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until Christmas. Some have even said it goes back to the time of the Twelve Apostles or that it was founded by Saint Peter. This has led to the conclusion that it is "impossible to cl with confidence a credible explanation of the origin of Advent". Associated with Advent was a period of fasting, known also as the Nativity Fast or the Fast of December. Representation of Saint Perpetuus According to some sources, the ceration of Advent began in the fifth century when the Bishop Perpetuus directed that starting with the feast of St. Martin, 11 November, until Christmas, one fasts three times per week; this is why Advent is also named Lent of St. Martin. According to historians, this practice remained limited to the diocese of Tours until the sixth century. But the Macon council held in 581 adopted the practice in Tours and soon all France observed three days of fasting a week from the feast of Saint Martin until Christmas. The most devout worshipers in some countries exceeded the requirements adopted by the Council of Macon, and fasted every day of Advent. The homilies of Gregory the Great in the late sixth century showed four weeks to the liturgical season of Advent, but without the observance of a fast. However, under Charlemagne in the ninth century, writings cl that the fast was still widely observed. In the thirteenth century, the fast of Advent was not commonly practised although, according to Durand of Mende, fasting was still generally observed. As quoted in the bull of canonisation of St. Louis, the zeal with which he observed this fast was no longer a custom observed by Christians of great piety. It was then limited to the period from Saint Andrew until Christmas Day, since the solemnity of this apostle was more universal than that of St. Martin. When Pope Urban V ascended the papal seat in 1362, he simply forced people in his court to abstinence but there was no question of fasting. It was then customary in Rome to observe five weeks of Advent before Christmas. This is particularly discussed in the Sacramentary of St. Gregory.[citation needed] Ambrosiana or Milan Liturgies have six.[citation needed] The Greeks show no more real consistency; Advent was an optional fasting that some begin on 15 November, while others begin on 6 December or only a few days before Christmas.[citation needed] The Catholic Church, for centuries, has begun the season of Advent on the fourth Sunday before Christmas and neither fast nor abstinence are observed. No canonical penalty has ever been attached to the neglect of the practices of Advent. The Church has at times declined to administer the sacrament of matrimony during Advent, because of the joy connected with the ceration. The liturgy of Advent remained unchanged until the Second Vatican Council, in 19

 
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